
In the edition I follow the orthography of the base manuscript, rarely correcting it the "e caudatae" in the Vallicelliana manuscript are rendered in the text as "ae."ħ. Terence Bailey and László Dobszay (Budapest and Ottawa, 2007), 87-104.Ħ. Susan Boynton, Shaping a Monastic Identity: Liturgy and History at the Imperial Abbey of Farfa, 1000-1125 (Ithaca, NY, and London, 2006), 106-43, and Susan Boynton, "The Uses of the Liber Tramitis at the Abbey of Farfa," in Studies in Medieval Chant and Liturgy in Honour of David Hiley, ed. Peter Dinter, Corpus consuetudinum monasticarum 10 (Siegburg, 1980).ĥ. Edited in Liber tramitis aeui Odilonis abbatis, ed. Susan Boynton and Isabelle Cochelin (Turnhout, 2005), 297-318 see also Paxton's forthcoming reconstructive edition, The Cluniac Death Ritual in the Central Middle Ages (Turnhout, 2010).Ĥ. On the death rituals in the three Cluniac customaries from the eleventh century, see Frederick Paxton, "Death by Customary at Eleventh-Century Cluny," in From Dead of Night to End of Day: The Medieval Customs of Cluny, ed. I am grateful to Julian Hendrix for bringing my attention to this study.ģ. 58) contains two different ordines for the visitation of the sick, including one that, according to Hamilton, seems to be intended for use within a clerical community rather than a monastic one. Swanson (Woodbridge, 2004), 74-86, at 79, an early eleventh-century manuscript from Rome (Vat.

As described by Sarah Hamilton in "The Rituale: The Evolution of a New Liturgical Book," in The Church and the Book: Papers Read at the 2000 Summer Meeting and the 2001 Winter Meeting of the Ecclesiastical History Society, ed. The present discussion does not address death rituals intended for the secular clergy, although some survive from the eleventh century.
#CIRCULI ROME PLUS#
(Rome, 1981) SG = Jean Deshusses, Le sacramentaire grégorien: ses principales formes d'après les plus anciens manuscrits, 3rd ed., 3 vols., Spicilegium Friburgense 16, 24, 28 (Fribourg, 1992).Ģ. 7193, 41/56, Sacramentarium Gelasianum), ed. (Rome, 1968-79) Mohlberg = Liber sacramentorum romanae aeclesiae ordinis anni circuli (Cod.Vat. abbreviations are used throughout: CAO = Réné-Jean Hesbert, Corpus antiphonalium officii, 6 vols.

I am grateful to Frederick Paxton for discussing the Farfa ritual with me. Paxton, Christianizing Death: The Creation of a Ritual Process in Early Medieval Europe (Ithaca, NY, and London, 1990), and Damien Sicard, La liturgie de la mort dans l'église latine des origines à la réforme carolingienne (Münster, 1988). On death rituals in the early Middle Ages see Frederick S.
